Re: *** in public is a fine thing which doesn't bother anyone

On May 3, 1:12=A0am, "Dario Western" <dariowest...@[EMAIL PROTECTED]
>
wrote:
> Gooddad,
>
> If you don't want people giving you **** on these groups, then quit with
t=
he
> trashy talk about *** in public being a 'right'. =A0It's never gonna
happe=
n in
> your culture in a million years so grow up and get a life. =A0If you
claim=
 to
> be a Christian, then obey the things Jesus commanded you to do like help
t=
he
> poor and needy, take care of widows and orphans, get active against
social=

> injustice and oppression in Third World countries.


Dario, *** in public is a right.  Are you willing to kill and die to
stop people from having *** in public?  Because that is what you're
asking law enforcement officials to do.  Do you really think Jesus
would sup****t you, or law enforcement officials in attacking people
for having *** in public?  No, he taught you to turn the other cheek,
so it is beyond the scope of comprehension that he would ever condone
attacking, fighting, imprisoning, or penalizing, - i.e. ever hurting
someone for having *** in public.  If you need quotes I have them for
you.  I've already discussed this with you before, I obviously know
the Bible far better than you, and I have discredited you completely.

Furthermore there is more social injustice and oppression in the
United States of America and some Western Countries such as your home
country of Australia then there is in most third world countries.  I
think you rather mean Communist countries like China or North Korea,
or Theocracies like Iran or other places where religious
fundamentalists have gained more influence.


> Your ideas on oppression seem to mean that you are denied your rights to
> have *** in public. =A0Jesus Christ never stood up for such rights in
the
> Bible.


No?  How about:

John 8

1 But Jesus went to the Mount of Olives.
2 Now early in the morning He came again into the temple, and all the
people came to Him; and He sat down and taught them. 3 Then the
scribes and Pharisees brought to Him a woman caught in adultery. And
when they had set her in the midst, 4 they said to Him, Teacher, this
woman was caught in adultery, in the very act. 5 Now Moses, in the
law, commanded us that such should be stoned.  But what do You say? 6
This they said, testing Him, that they might have something of which
to accuse Him. But Jesus stooped down and wrote on the ground with His
finger, as though He did not hear.
7 So when they continued asking Him, He raised Himself up and said to
them, He who is without sin among you, let him throw a stone at her
first. 8 And again He stooped down and wrote on the ground. 9 Then
those who heard it, being convicted by their conscience, went out one
by one, beginning with the oldest even to the last. And Jesus was left
alone, and the woman standing in the midst. 10 When Jesus had raised
Himself up and saw no one but the woman, He said to her, Woman, where
are those accusers of yours? Has no one condemned you?
11 She said, No one, Lord.
And Jesus said to her, Neither do I condemn you; go and sin no more.
12 Then Jesus spoke to them again, saying, I am the light of the
world. He who follows Me shall not walk in darkness, but have the
light of life.


> So either put up or shut up.


Dario, you are an admitted ****ist.  As far as I can see, there is no
difference between ****ity in public, and *** in public.  Admit the
only reason you yourself are against *** in public is because you are
fat and can't get laid, and start working out.  Then you can get
chicks and be happy.

You make ****ism okay and say it's not ***, but it is what it is.  Why
don't you make *** okay too?  It is okay.  It's just like ****ism.
It's not anything to judge or condemn.  And what other people do is
not your business anyway.

People may not like the Hari Krishnas, the Hari Krishnas have rights.
People may not like blacks, blacks have rights, people may not like to
see your religious or cultural practice, or form of attire, but you
have rights.  People have the right to have *** in public also.
People who have *** in public are a minority who need to be protected
now.