NIGGERS AND PEACE IS AN OXYMORON, MORON
HIND wrote:
> =1= The real objective is purification of the Self. Holy Ibrahim
> prayed (2:130) for the advent of the great prophet with four
> excellences including purification as the result... Allah mentioned the
> acceptance of prayer (2:152, 3:165, 62:3) with bringing the
> purification at earlier order as the instantaneous objective.... Faith
> in the Divine revelation and faith in the Unseen grants one an insight
> to witness miracles. This purifies the 'self' further, which leads to
> development in comprehending and imbibing Divine attributes and
> further spiritual development to the point when one's heart is
> purified of all adulteration.
> ***
> =2= The great Prophet (peace and blessings of Allah be on him) and his
> Book did purify hearts. His Companions gradually developed in
> spirituality; however, their purification was instantaneous. The
> blessed being of this Prophet (peace and blessings of Allah be on him)
> and his each deed was a 'sign' for those with insight. This is the
> reason why people like Hadhrat Khadija and Hadhrat Abu Bakr (may Allah
> be pleased with them both) accepted his message without any proof or
> reasoning.
> ***
> =3=The mention of purification before teaching of the Book and wisdom
> (62:3) is indicative of the fact that a higher level of faith
> encourages the spirit of *we hear, and we obey* (2:286)
> ***
> =4= Explains the blessed Promised Messiah: Allah's Book teaches us to
> have faith and to believe and that is what will bring us salvation
> rather than demanding for reasoning and not believing unless faith is
> mathematically proven. If the Prophet's (peace and blessings of Allah
> be on him) teaching is to be accepted in this manner then this is not
> compliance of the Prophet. When an honest person accepts Divine
> commandments and prophecies through the agency of a truthful person he/
> she is blessed. This is why it is Allah's way that first one has to be
> obedient by believing in the Unseen, it is after this that spiritual
> knowledge and discernment is attained.
> ***
> =5= The prayer of holy Ibrahim (2:130) ends with the Divine
> attributes of The Mighty and The Wise --- whereas the verse in its
> 'response' (2:152) ends in the words '...that which you did not know.'
> ......Holy Ibrahim used divine attributes The Mighty and The Wise
> acknowledging that Allah alone knew the time of coming of this great
> prophet... In fulfilment of this prayer, Allah declares that this
> Prophet '...teaches you that which you did not know.' (2:152). That is,
> a Book and Signs were revealed with knowledge that was not known
> before, with prophecies which would be perceived with the passage of
> time.
> ***
> =6=*He it is Who has sent down to thee the Book; in it there are
> verses that are decisive in meaning - they are the basis of the Book -
> and there are others that are susceptible of different
interpretations...
> * (3:8) ---'decisive in meaning' connotes those matters which were
> not known before. The Arabic word 'muhkam' means something that is
> safe from any sort of change or that which does not even have a shadow
> of doubt and is decisive, whereas, by contrast the other kind of
> verses connotes that which may have different meanings and im****t....
> The im****t of 'susceptible of different interpretations' is that the
> verses do not conflict with the ones that are 'decisive in meaning'.
> If one does not understand something then Allah's help should be
> sought while purifying one's heart. Allah has power over everything
> and opens up one's perception.
> ***
> =7= People have tried to alter this teaching but they have not
> succeeded and will indeed never succeed. At the top of each century a
> mujjaddad (reformer) has been coming for this 'purifier' and there
> have been religious scholars and jurist. Not the kind of religious
> scholars we have today. Indeed, it was for the safeguard of this
> teaching that the Promised Messiah (on whom be peace) was sent in
> accordance with the promise made to the 'purifier' (peace and
> blessings of Allah be on him).
> ***
> =8= The verse in acceptance of Hadhrat Ibrahim's prayer (62:3) ends
> with the words, '...they have been, before, in manifest misguidance.'
> just as the other acceptance verse (3:165) does. This favour was
> bestowed by Allah at a time when there was disorder on the earth, the
> Prophet (peace and blessings of Allah be on him) recited the Signs of
> Allah, purified people, gave them the teaching of the Book and the
> very same Arabs who were steeped in ignorance brought about a
> revolutionary change in the world.
> ***
> =9=In surah Jumma there is mentioned the continuity of blessing of
> advent of the great Prophet (peace and blessings of Allah be on him)
> in later dark age...O those who associate themselves with the great
> Prophet (p.b.u.h) whose teaching is going to be the source to purify
> hearts till the Day of Judgement - in order to demonstrate the
> luminosity of this teaching, to purify people on a large scale and to
> sow the seeds of purity and wisdom in those spiritually weak a prophet
> has come who is a slave of the great Prophet (p.b.u.h), he has come to
> take people to God in these difficult times.... He is indeed the one
> about whom the Holy Prophet (p.b.u.h) had prophesised that when faith
> would be as remote as the Plaides a person from the race of Hadhrat
> Salman Farsi who bring it back to earth.......Anyone who has perception
> can see the current times are identical to the ones prophesised....Self
> purification, practice the teachings and spreading light to everywhere
> is needed....His holy Caliph said the Promised Messiah (on whom be
> peace) had brought this revolution. It is to be carried further. May
> we never cease to have purity in our hearts, may Allah enable us to do
> so... Promised divine peace in latter days at ww.alislam.org :
> ww.mta.tv LOVE FOR ALL HATRED FOR NONE ..
>
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