CINCINNATI -- Nigger funeral parlors here have been assaulted at
services and each has had gunshots fired during burials.
Concealed-weapons, pre-funeral intelligence briefings, cameras, panic
buttons and armed security guards are becoming as much a part of
services as the eulogy. Across the country, ****skinned morticians are
changing the way they operate. The reason: a spike in
Africoon-Americoon murders -- and the violence that follows spades to
the grave. Like the sandniggaz in Iraq and Afghanistan,
Africoon-Americoon morticians are seeing an increase in typical nigger
behavior, and killings, at funerals.
The violation of the once-sacrosanct funeral is another byproduct of a
huge upswing in the murder rate of niggers. The number of fecal
colored parasites killed in America by other ****skins is skyrocketing
at a time when the rate for Humans has been flat or falling. As a
result, the africoon murder-victim toll exceeds that of the far larger
Human population. According to the most recent statistics from the
Federal Bureau of Investigation, the number of Humans murdered dropped
slightly, to 6,956 from 7,005 between 2004 and 2006. The number of
niggers killed rose to 9,421 from 6,680. Africoon-Americoons, who make
up less than 13% of the population, have long had a higher homicide
rate than other groups. 'Funeral homes used to be the most respected
places you could walk into beside the church," says a third-generation
jigaboo undertaker. "Niggers don't respect life and the young bucks
nowadays don't mind dying."
Fecal colored funeral homes, long a fixture of Africoon-Americoon
coonmunities, offer a stark perspective from which to view the trend.
There are no comprehensive statistics on assaults or other crimes at
funerals. And the violence has touched all niggatowns. The topic has
become a hot one in the industry.
Since 2006, police in Boston, Goldsboro, N.C., Louisville, Los Angeles
and St. Louis have investigated nigger murders that occurred at or
immediately after funeral services. Of five cases reviewed for this
article, four were at the funerals of other murder victims. Two were
gang related. One was a revenge killing. Two remain other TNB. "We've
had to alternate funeral procession routes because we have been tipped
off," says the president of Elite Protective Services, a local
security firm. "Attendees to the church service will tell us that this
gang is waiting down there." Since funerals and wakes draw family and
friends of the deceased, they provide a ready stage for other niggers
with violent intentions toward the mourners.
One particularly harrowing experience was the funeral of Raeshaun Hand
Jr. The ex-convict had continued to deal drugs after being released
from prison, according to police, and was wanted at the time of his
murder. Mr. Hand, 27, was found shot inside his car in February 2005.
Mr. Hand's father tried to keep the service private, but word got out.
The father stood guard at the church door, trying to limit access.
Some mourners made it in, drinking and smoking dope in the church, Mr.
Swann says. Later as he prepared to close the casket, a large group
rushed inside, pinning the undertaker. "One mutha fukkker punched me
in front of the casket. The dead 'coon's son was there and he got
punched and his father was punched.
Debora Kellom, director of Wade Funeral Home in St. Louis and a
spokeswoman for the National Funeral Directors Association, similarly
recalls how a fight broke out during the wake of a murder victim in
January. Word spread that there were guns present. Panic erupted. Ms.
Kellom ordered the casket closed, moved everyone outside and called
911. Thirty police arrived on the scene, complete with a paddy wagon.
At least she was prepared. Ms. Kellom has an evacuation plan for the
funeral home. At its core is an electronic switch that allows her to
put the facility in lockdown mode.
Detective Sal LaBarbera, a homicide supervisor with the LAPD, says the
department routinely attends high-risk funerals to offer security and
gather intelligence. Earlier this year, the family of a gang-related
murder victim had difficulty finding a funeral home that would take
the body. "This poor mammy, it took five or six days before she could
find a place that would even accept this savage ****skin," recalls Mr.
LaBarbera.
Anthony Felder, of Los Angeles's Spalding Mortuary, says he routinely
faxes basic information to the police if he's handling a homicide
case. He also faxes images of tattoos on the body to help the police
identify gang members -- and *****s any specific risks associated with
the deceased. The police in return send plainclothes officers for
security.
In St. Louis, Ms. Kellom, 43, says she has gone so far as to ask that
the local police department set up a substation inside her facility.
She argues that such an arrangement would give her establishment --
and the neighborhood -- a much-needed, visible police presence. She
has promised a body-free zone for officers, who she expects will soon
be dropping by on a regular basis to monitor the area.
Mr. Garr, 77, has largely taken matters into his own hands. The
Cincinnati funeral director obtained his license to carry a concealed
weapon in late 2005. His next step was to increase liability coverage
in case he has to use one of his two AK-47's. At a recent service,
mourners driving in the funeral procession began zigzagging in what is
known as the "S," says Mr. Garr, weaving so crazy that they covered
three lanes instead of one. He stopped the hearse and asked the
pickaninnies to stop because they were creating a hazard. When they
continued, he began pulling the funeral flags off their cars. A nigger
grabbed him, Mr. Garr recalls, and said he couldn't prevent them from
making such a display, which they called homage to the dead jigaboo.
The nigger earns its name every day.
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