In South Africa, Zimbabwean Refugees Find Sanctuary and Contempt
IPSnews
By Michael Deibert
Zimbabwean refugees at the Central Methodist Mission in Johannesburg.
Credit:Michael Deibert/IPS
JOHANNESBURG, May 4 (IPS) - As the autumn sun sets over South Africa's
most populous city, the halls of downtown Johannesburg's Central
Methodist Mission fill with weary figures, many far from home, seeking
solace within its walls.
On every spare inch of space on the floors and narrow staircase of the
mission -- and on the pavement outside -- the destitute curl up to find
shelter as best they can from the chill wind that moves between the tall
buildings in this city. Mixed in among them every night are hundreds of
refugees from South Africa's northern neighbour, Zimbabwe, who have fled
their country's slow-motion economic and political implosion.
"We sleep outside in the streets. Sometimes we spend days without eating
anything; we spend weeks without working," says Owen Muchanyo, a
23-year-old secondary school teacher of mathematics and science from
Chitungwiza, a town south of Zimbabwe's capital, Harare.
He has been in South Africa for three months. "It's better to sleep on
the streets, where my life is somewhat safe, than to sleep in a house
when my life is in danger."
A good number of those who now find themselves in Johannesburg have the
skills needed to help pull their country out of the morass in which it
finds itself.
"There are professional people here who might help to move their own
country forward, but we are coming here to suffer because of one person
in Zimbabwe and that is Robert Mugabe," says Raymond Chingoma, a
32-year-old political analyst from Harare who arrived in Johannesburg in
September 2007, in reference to Zimbabwe's long time president.
Zimbabwe has been in a state of limbo for more than a month awaiting
results from the country's presidential poll, which pitted Mugabe
against former trade union leader Morgan Tsvangirai. General elections
took place Mar. 29.
Election officials finally declared on Friday that neither of the two
men had won more than 50 percent of the ballot, meaning that a run-off
will have to be held within the next three weeks.
Amidst delays in announcing the outcome of the presidential vote, the
two factions of the Movement for Democratic Change (MDC) -- the larger
of which is led by Tsvangirai -- joined forces to deprive Mugabe's
Zimbabwe African National Union-Patriotic Front (ZANU-PF) of the
parliamentary majority it has held for the past 28 years.
Mugabe, who was said by observers to have rigged a 2002 presidential
ballot which some believe Tsvangirai won, now stands accused of using
his government and party to carry out brutal attacks against those who
may oppose him, a tactic that critics say they have long become
accustomed to.
"I was supporting the opposition party and with election time coming I
had to leave because I was afraid of ZANU-PF violence against the
opposition supporters," Muchanyo continues. "My family was beaten
because most of them are MDC supporters. The ZANU-PF youth came and
raided our home, took everyone out to their base, and there beat
everyone."
Chitungwiza, the town that Muchanyo hails from, has become a stronghold
of the MDC and was one of the areas that suffered most during Operation
Murambatsvina in 2005, "murambatsvina" being variously translated as
"restore order" and "drive out trash".
A police action ostensibly aimed at reigning in illegal housing
settlements, the operation was said by a July 2005 United Nations report
to have left at least 700,000 people homeless.
For its part, the Zimbabwean human rights group Sokwanele characterised
the raids as "a Zimbabwean Kristallnacht", in reference to the
destruction of Jewish properties in 1939 by Nazi mobs in Germany, while
the Boston-based Affordable Housing Institute referred to Operation
Murambatsvina as "slow genocide by bulldozer".
Muchanyo's experience is not an isolated incident. In March 2007,
Tsvangirai's swollen visage was splashed across newspapers worldwide
after he and several supporters were arrested and tortured by riot police.
"Some of the things that I hear in this office, night after night, in
that chair where you're sitting, make me think that we've got big
trouble coming," says Bishop Paul Verryn, who directs the Central
Methodist Mission and holds church services and other outreach
programmes for the Zimbabweans.
"I asked why they have left their country and they start with the
litany: 'I was beaten, I was tortured, I was hit on the soles of my
feet, I've got scars on my back, I can't sleep at night because of
nightmares'," (see Q&A: "We Mustn't Think as South Africans That We Have
Won the Day").
The views of people inside the mission contrast sharply with those of
South African President Thabo Mbeki who, on a visit to Harare in April,
insisted there was "no crisis" in Zimbabwe.
Similarly, Zimbabweans arriving in South Africa are often given a
reception that is less than welcoming.
On the evening of Jan. 30 around 23.00 local time, the mission was
raided by dozens of officers from the South African Police Service
(SAPS) who were allegedly looking for weapons, ammunition and drugs --
local merchants having complained that the Byzantine passageways of the
multi-storied structure had become a hideout for criminals.
According to some who were there that night, the police beat several
people severely, destroyed property and looted residents' belongings;
some 300 people were summarily hauled off to jail.
Elizabeth Cheza, a 29-year-old who worked as a data entry clerk and MDC
volunteer before leaving Zimbabwe in 2005, was awakened by a police
officer pointing a gun in her face and shouting at her in Zulu to get
up. Telling the story in the small room in the mission that she shares
with a female friend and the woman's 11-month-old daughter, Cheza
matter-of factly describes her experience that night.
"It was quite hot, so when I was sleeping I was just wrapping myself
with a cloth," she says. "When I stood up, he (the police officer)
slapped me like I was taking too much of his time. I went to hold my
face, and that cloth I was holding just fell, and I was stark naked
there in front of the man."
Verryn, a veteran of South Africa's anti-apartheid movement, says he was
also roughed up during the raid and saw people bleeding after being
beaten by police. He views the incident as a blow against the kind of
society that post-apartheid South Africa is trying to build.
"We have had the police in here on occasions when they really have been
spectacular in the way in which they've handled tricky situations, in
the way in which they've resolved conflicts: they've been immediate and
they've been focused," says Verryn. "But there's another side of the
police, and it's fascist, it's unbending, it's cynical, it will not
listen and it's dictatorial. It's everything you would not want."
The police, for their part, say that they acted on the basis of good
information and that legal recourse is available to those who believe
they were mistreated.
"We had information that that was a hotspot where people would commit
robberies and run into the building," says Govindsamy Mariemuthoo, head
of communications for the SAPS in Gauteng Province, of which
Johannesburg is a part. "Any person who felt that his rights were
infringed (during the raid) could report that to the central station,
where the matter would be investigated."
The Legal Resources Centre, a public interest law clinic based in
Johannesburg, took on the case of the jailed detainees, and eventually
succeeded in having them released after weeks of wrangling with a
recalcitrant magistrate.
In a decision ordering the detainees freed that clearly referred to the
apartheid era, South Africa's High Court characterised the police action
and subsequent imprisonment of the refugees as reminiscent "of some of
the grotesque obscenities with which members of our legal profession
were familiar 20 years ago" and criticised the police and the magistrate
for "brutal and indifferent and indeed cruel treatment of human beings."
The court's message is one that the Zimbabwean refugees at the Central
Methodist Mission wish more in their adopted country would heed.
"They take us not as their neighbours, but as animals," says Chingoma,
as he prepares to scan the mission's corridors for a place to sleep for
the night. "They don't treat us well. When you go and say you are
looking for a job, they treat you as if you are not an African, and you
deserve to suffer. But we don't deserve that." (END/2008)
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