Who Brought The Slaves To America?
By Walter White Jr., 1968
4-12-8
The story of the slaves in America begins with Christopher Columbus. His
voyage to America was not financed by Queen Isabella, but by Luis de
Santangelo, who advanced the sum of 17,000 ducats (about 5,000
pounds-today
equal to 50,000 pounds) to finance the voyage, which began on August 3,
1492.
Columbus was accompanied by five 'maranos' (Jews who had foresworn their
religion and supposedly became Catholics), Luis de Torres, interpreter,
Marco,
the surgeon, Bemal, the physician, Alonzo de la Calle and Gabriel Sanchez
(1).
Gabriel Sanchez, abetted by the other four Jews, sold Columbus on the idea
of
capturing 500 Indians and selling them as slaves in Seville, Spain, which
was
done. Columbus did not receive any of the money from the sale of the
slaves,
but he became the victim of a conspiracy fostered by Bemal, the ****p's
doctor.
He, Columbus, suffered injustice and imprisonment as his reward. Betrayed
by
the five maranos (Jews) whom he had trusted and helped. This, ironically,
was
the beginning of slavery in the Americas (2).
The Jews were expelled from Spain on August 2, 1492, and from ****tugal in
1497. Many of these Jews emigrated to Holland, where they set up the Dutch
West Indies Company to exploit the new world.
In 1654, the first Jew, Jacob Barsimson, emigrated from Holland to New
Amsterdam (New York) and in the next decade many more followed him,
settling
along the East Coast, principally in New Amsterdam and New****t, Rhode
Island.
They were prevented by ordinances issued by Governor Peter Stuyvesant from
engaging in the domestic economy, so they quickly discovered that the
territory inhabited by the Indians would be a fertile field. There were no
laws preventing the Jews from trading with the Indians.
The first Jew to begin trading with the Indians was Hayman Levy, who
im****ted
cheap glass beads, textiles, earrings, armbands and other cheap adornments
from Holland which were traded for valuable fur pelts. Hayman Levy was
soon
joined by Jews Nicholas Lowe and Joseph Simon. Lowe conceived the idea of
trading rum and whiskey to the Indians and set up a distillery in New****t,
where these two liquors were produced. Within a short time there were 22
distilleries in New****t, all of them owned by Jews, manufacturing and
distributing 'firewater.' The story of the debauching of the Indians with
its
resultant massacres of the early settlers, is a dramatic story in itself.
It is essential to comprehend the sea****t of New****t. It is im****tant in
order
to recognize the Jewish share in the Slave commerce. There was a period
when
it was commonly referred to as 'The Jewish New****t- World center of Slave
Commerce.' All together, at this time, there were in North America six
Jewish
communities: New****t, Charleston, New York, Philadelphia, Richmond, and
Savanuah. There were also many other Jews, scattered over the entire East
Coast. Although New York held first place in the settlers of Jews in North
America, New****t held second place.
New York was also the main source of Kosher meat, supplying the North
American
settlements, then the West Indies and also South America. Now New****t took
over! New****t also became the great trade harbour of the East Coast of
North
America. There, vessels from other ****ts met, to exchange commodities.
New****t, as previously mentioned, represented the foremost place in the
commerce of rum, whiskey, and liquor dealings. And to conclude, it finally
became the Main Center of Slave dealings. It was from this ****t that the
****ps
left on their way across the ocean, to gather their black human cargo and
then
derive great sums of money in exchange for them.
An authentic, contem****ary re****t, based on authority, indicates that of
128
Slave ****ps, for instance, unloaded in Charleston, within one year, their
"Cargo," 120 of these were undersigned by Jews from New****t and Charleston
by
their own name. About the rest of them, one can surmise, although they
were
entered as Boston (1), Norfolk (2), and Baltimore (4), their real owners
were
similarly the Jewish slave dealers from New****t and Charleston.
One is able to *****s the Jewish share in the entire dealings of the
New****t,
if one considers the undertaking of a lone Jew, the ****tuguese, Aaron
Lopez,
who plays an im****tant part in the over-all story of the Jews and Slavery.
Aaron Lopez
Concerning the entire commerce of the Colonies, and the later State of
Rhode
Island, (which included New****t) bills of lading, concessions, receipts,
and
****t clearances carried the signature name of the Jew Aaron Lopez (3).
This
all took place during the years 1726 to 1774. He had therefore more than
50%
of all dealings under his personal control for almost fifty years. Aside
from
that there were other ****ps which he owned, but sailed under other names.
In the year 1749, the first Masonic Lodge was established. Ninety percent
of
the members of this first lodge, fourteen all told, were Jews. And one
knows
that only so-called "prominent" individuals were accepted. Twenty years
later,
the second Masonic Lodge, "King David," was established. It is a fact that
all
of these members were Jews.
In the meantime, the Jewish influence in New****t had reached such
pro****tions
that President George Wa****ngton decided to pay them a visit. Upon his
appearance, both of the Masonic Lodges sent an emissary-a Jew named Moses
Seixas (4) -to approach the President with a petition, in which the Jews
of
New****t stated: "If you will permit the children of Abraham to approach
you
with a request, to tell you that we honor you, and feel an alliance......
and
then: "Until the present time the valuable rights of a free citizen have
been
withheld. However, now we see a new government coming into being based on
the
Majesty of the people, a government, not sanctioning any bigotry nor
persecution of the Jew, rather, to concede the freedom of thought, which
each
shares, whatever Nation or Language, as a part of the great Government
machine."
It is necessary at this point to consider the disclosures as to who in
reality
obtained this legendary freedom in America at the founding of the Union.
To be
sure, the province became independent and severed from the English
Jurisdiction. However, we can see from the petition (5) which Moses Seixas
offered President Wa****ngton in the name of the Jews of New****t, that it
was
not in reality this type of freedom which they had in mind. They were
merely
concerned about themselves, and their "own civil rights," which had been
withheld. Therefore, following the Revolutionary War, the Jews were
accorded
equal rights, and freed of all restrictions! And the Negroes? The
Revolutionary War not withstanding, they remained Slaves! In the year
1750,
one sixth of the population in New York was Negroid, and pro****tionately
in
the Southern parts of the Country, they outnumbered the others, but the
proclamation of Freedom did not touch them. More of this later.
Let us scrutinize at close range this dismal handwork of the Jews which
gave
them influence and power, so we may comprehend the Slave Trade; for there
has
been so much written since that time by the zealous Jewish writers, that
at
the present, long since removed, it might appear natural, for the time
element
has a tendency to make things nebulous.
Let us follow the journey of one ****p, owned by a slave dealer, Aaron
Lopez,
which had made many trips to the African coast.
For instance, in the month of May, 1752, the ****p "Abigail" was equipped
with
about 9,000 gallons of rum, a great supply of iron foot and hand
restraints,
pistols, powder, sabres, and a lot of worthless tin ornaments, and under
the
command of the Jewish Captain Freedman, sailed off for Africa. There were
but
two Mates and six sailors comprising the crew. Three and one half months
later
they landed on the African Coast. Meantime, there had been constructed an
African Agency, by the Jewish slave dealers, who had corralled them, and
prepared them for sale. This organization reaching deep into Africa, had
many
ramifications, including the heads of groups, villages, etc. This method
to
win over these leaders for the Jewish slave trade, was similar to' that
which
the Jews had employed with the Indians.
At first, they presented them with rum, and soon found themselves in an
alcoholic delirium. When the gold dust, and ivory supply was exhausted,
they
were induced to sell their descendants. At first their wives, and then
their
youths. Then they began warfare among each other, plotted and developed
mostly
by the Jews, and if they captured prisoners, these, too, were exchanged
for
rum, ammunitions and weapons to the Jews', using them for further
campaigns to
capture more Negroes. The captured Blacks were linked two by two and
driven
through the medieval forests to the coast.
These painful treks required weeks, and some of them frequently became
ill,
and felled by exhaustion, and many unable to rise even though the bull
whip
was applied as an encourager. They were left to die and were devoured by
wild
beasts. It was not unusual to see the bones of the dead laying in the
tropical
sun, a sad and gruesome reminder to those who would later on tread this
path.
It has been calculated that for each Negro who withstood the rigors of
this
wandering, there still had to be the long voyage across the ocean, before
they
reached American soil, nine out of ten died! And when one considers that
there
was a yearly exodus of ONE MILLION black slaves, then, and only then, can
one
*****s the tremendous and extensive exodus of the African people. At
present
Africa is thinly populated, not alone due to the 1,000,000 literally
dragged
out of huts, but due to the five to nine million who never reached their
destination. Once they reached the coast, the black slaves were driven
together, and restraints were applied to hold them until the next
trans****t
****p docked. The agents-many of them Jews-who represented the Chief, then
began the deal with the Captain. Each Negro was personally presented to
him.
But the captains had learned to become suspicious. The Black one must move
his
fingers, arms, legs, and the entire body to insure that there were not any
fractures. Even the teeth were examined. If a tooth was lacking, it
lowered
the price. Most of the Jew agents knew how to treat sick Negroes with
chemicals in order to sell them as sound. Each Negro was valued at about
100
gallons of rum, 100 pounds of gun powder, or in cash between 18 to 20
dollars.
The notations of a captain inform us that on September 5, 1763, one Negro
brought as much as 200 gallons of rum, due to the bidding among the
agents,
raising the price.
Women under 25 years, pregnant or not, resulted in the same measure, if
they
were well and comely. Any over 25 years lost 25%.
And here it should be stated that those Negroes, purchased free at the
African
Coast for 20 to 40 dollars, were then resold by the same slave dealers in
America for two thousand dollars.
This gives one an idea how the Jews managed to acquire tremendous
fortunes.
Following the bargaining, Captain Freedman paid the bill, either in
merchandise or cash. He also recalled some advice which his Jewish
employers
gave him as he left New****t for Africa: "Pour as much water into the rum
as
you possibly can." In this manner the Negro chiefs were cheated two times
by
the New****t Jews!
The next step was to shave the hair from the head of the acquired slaves.
Then
they were bound and branded with a hot iron, either on the back, or the
hip,
identifying them with their owners. Now the Negro slave was indeed the
property of the Jewish purchaser. If he fled he could be identified.
Following
this procedure, there was a farewell celebration. There were instances
when
entire families were brought out of the interior, to the coast, and then
separated through the buyer-the father going with one ****p, the sons and
daughters into another. These "farewell" celebrations were usually packed
with
emotion, tears, drama and sadness. There was little joy, if ever.
The following day the trans****t began from land to ****p. It was managed by
taking four to six Negroes at one time in rowboats to the ****p. Of course
the
slave dealers were aware of how the Negro loved his homeland above all
else,
and could only be induced by great force to leave it. So, some of the
Negroes
would leap into the water. But here the overseers were prepared with sharp
dogs and retrieved the fleeing men. Other Negroes preferred drowning. What
came aboard alive was immediately undressed. Here was another op****tunity
to
jump overboard and reach land and freedom. But the slave dealers were
pitiless
and ruthless; they were merely concerned to get their Black cargo to
America
with the least loss. Therefore, an escapee, recaptured, had both of his
legs
cut off before the eyes of the remaining Negroes in order to restore
"Order."
On board the ****p the Negroes were separated into three groups. The men
were
placed in one part of the ****p. The women into another, whereby the lusty
Captain arranged it so that the youngest, mostly comely Negro women were
accessible to him.
The children remained on deck, covered with a cloth in bad weather. In
this
fa****on the slave ****p proceeded on its journey to America. In the main,
the
****ps were too small, and not at all suitable to trans****t people. They
were
barely equipped to trans****t animals, which the Negroes were likened to.
In
one space, one meter high (39 inches) these unfortunate creatures were
placed
into a horizontal position, pressed close together. Mostly they were
chained
together. In this position they had to remain for three months, until the
end
of the voyage. Rarely was there a captain who sympathized with them or
evidenced any feelings whatever for these pitiable creatures. Occasionally
they would be taken in groups to the deck for fresh air, shackled in
irons.
Somehow, these Negroes were expendable and endured much. On occasion, one
of
them became insane, killing the other one pressed closely to him. They
also
had their fingernails closely cut so they could not tear at each other's
flesh. The most horrible battles came about among the men, to acquire a
centimeter or two for a comfortable position. It was then that the slave
overseer stepped in with his bullwhip. The unimaginable, horrible, human
excrement in which these slaves had to endure these trips is impossible to
describe.
In the women's quarters the same conditions prevailed. Women gave birth to
children lying pressed closely together. The younger Negro women were
constantly raped by the captain and the crew resulting, thereby, a new
type of
Mulatto as they came to America.
In Virginia, or in any of the other Southern ****t cities, the slaves were
transferred to the land and immediately sold. A regular auction would take
place, following the method of purchase in Africa. The highest bidder
obtained
the "Ware." In many cases-due to the indescribable filth-some of the
Blacks
became ill during the sea voyage from Africa to America. They became
unemployable. In such cases the captain accepted any price. It was rare to
dispose of them for no one wanted to purchase a sick Negro. Therefore, it
is
not surprising that the Jewish, unethical doctor senses a new form of
revenue.
They purchased the sick Negro for a small sum, then treated him, and sold
him
for a large sum. On occasion, the captain would be left with a few Negroes
for
whom he did not find a buyer. In that case he returned to New****t and sold
them to the Jews for cheap domestic help. In other cases, the Jew owner of
the
****ps took them over. This is why the city of New****t and its surroundings
had
4,697 black slaves in the year 1756.
Slavery did not extend to the North. Moreover, in many of the North
American
Colonies, slavery was strictly forbidden. Georgia came under discussion;
likewise also Philadelphia. And again it was the Jews who managed a
loophole,
which had given them freedom following the Revolutionary War, so, they
schemed
to make slave trading legal.
One had but to read the names of those persons living in Philadelphia who
were
requesting the elimination of existing laws regarding the slavery dealing.
They were: the Jews Sandiford, Lay, Woolman, Solomon, and Benezet. That
explained it all! But let us turn back to the slave ****p "Abigail." Its
captain-and we are reading from his ****p's books-did a profitable
business. He
sold all of his Negroes in Virginia, invested some of the money in
tobacco,
rice, sugar, and cotton, and went on to New****t where he deposited his
wares.
We learn from Captain Freedman's books that the "Abigail" was a small ****p
and
could only accommodate 56 people. He managed, however, to clear from one
trip
6,621 dollars, which he in turn delievered to the owner of the ****p: one
Aaron
Lopez.
The staggering amounts of money acquired by the Jew ****p owners and
slavery
dealers is better illustrated when we emphasize the many years in which
this
sale and purchase of human flesh was practiced. Prior to 1661, all of the
Colonies had laws prohibiting slavery. It was in that year that the Jews
had
become powerful enough to bring about the repeal of these laws, and
slavery
began in earnest.
The Jews had discovered that the Colonists needed additional manpower to
help
them clear their fields for planting, helping in the construction of
dwellings, and in general to help with harvesting their crops. This was
particularly true of the Southern states which we have referred to
earlier.
The Southerners had vast tracts of rich soil suitable for rice, cotton,
tobacco and cane sugar. At first, impoverished Europeans were recruited.
English prison doors were opened and finally prisoners ot war from England
and
Holland were brought to the Colonies, made to work until they had paid the
cost of trans****ting them by ****p and then set free.
It doesn't take a Jew long to discover what his brothers are doing, so a
group
of Jews settled in Charleston, South Carolina, where they set up
distilleries
for making rum and whiskey. They, too, learned that they could trade with
the
natives on the West Coast of Africa for ivory, and several ****ps were
purchased and sent to Africa, trading the usual glass beads and other
cheap
ornaments for ivory, which, however, took up but little space on board
****p.
It occurred to these Jew traders that they could supply the plantations in
the
South with 'Black ivory', needed under swampy and malarial conditions
which
European labor could not tolerate without sickness, and which would not
only
fill the holds of their ****ps, but bring enormous profits. (This same
group
had earlier tried selling Indians as slaves but they found them completely
unsatisfactory, as the Indians would not tolerate this type of work.)
Thus,
another segment of the slave trading had become active and profitable out
of
Charleston, South Carolina. Several ****ploads of Black slaves were sent by
the
Dutch West Indies Company to Manhattan.
During this time there were a number of plantation owners established in
the
West Indies and two Jews, Eyrger and SayUer, with strong Rothschild
connections in Spain, formed an agency called ASIENTO, which later
operated in
Holland and England. It was through these connections that Jews in Holland
and
England exerted influence and both of these connections cooperated in
helping
the Jews provide Black Slaves for the Colonists.
With the yearly capture and trans****t of one million Black slaves it is
not
difficult to figure that from 1661 to 1774 (one hundred thirteen years)
approximately one hundred ten million slaves had been removed from their
native land. About ten percent, or ELEVEN MILLION, Black slaves reached
the
Colonies alive.
We have talked about the small ****p "Abigail" which could accommodate only
56
people and yet the profits per trip were enormous, with little or no
investment. There were many other ****ps but we will concentrate here on
only a
few, such as the "La Fortuna," "Hannah," "Sally" or the "Venue" which made
very great profits. The "La Fortuna," by the way, trans****ted
approximately
217 slaves on each trip. The owner cleared not less than $41,438.00 from
such
a trip. These were dollars which the slave dealers 'could keep'. And these
were dollars of value which would buy a great deal in return.
When one considers that the Jews of New****t owned about 300 slave-
trans****ting ****ps, active without interruption, docking at New****t-
Africa,
Charleston, (or Virginia), one can approximate the tremendous earnings
which
made their way to Jewish ****p owners. Indeed, the Jews admit, that of the
600
****ps, leaving New****t harbor into all the world, "at least half of them"
went
their way to Africa, and we know what these ****ps going to Africa "were
seeking."
The fact that Aaron Lopez had control of over more than half of the
combined
deals in the Colonies of Rhode Island, with New****t, is well- known. The
well-known Rabbi Morris A. Gutstein, in his book, The Story of the Jews in
New****t, attempts to remove these facts, maintaining that there is not any
evidence that the Jews were connected with the Slave Trade. It is
therefore
imperative to prove that the Jew was indeed connected with the slave
trading.
Especially so since this rabbi insists they had made great contributions,
and
how very "blessed" their residence became for the city of New****t. Surely
Morris A. Gutstein will grant us permission to present the facts which he
was
unable to find.
Turning to one re****t of the Chamber of Commerce of the "Rhode Island
Colony"
in the year 1764, we find, for instance, that in the year 1723 "a few
merchants in New****t" devised the idea to send their New****t rum to the
coast
of Africa. It developed into such a great ex****t that in the matter of a
few
years "several thousand (hogsheads)" of rum went that way. To which
purpose
did this rum serve?
The Carnegie Institute in Wa****ngton, D.C., presents and makes public
authentic do***ents entitled "Do***ents Illustrative of the History of the
Slave Trade in America". We wish to present a few facts from this
particular
collection of original do***ents and scrutinize them at closer range, and
not
at all to prove the heretofore Rabbi Morris A. Gutstein in error. In this
collection of the first American institute of learning, we evaluate the
capital "Rhode Island" which contributed the main share of the public
do***entation regarding the Slave trading. Here we find do***ented the
recipients of the numerous ****pping letters, also letters to the Slave
dealers, and correspondence to the ****p's captains, who were about 15%
Jews,
living in New****t. Among these we find, for instance, the Jew Isaac
Elizar. He
wrote a letter to Captain Christopher Champlin on February 6, 1763, saying
he
would like to be an agent for a load of slaves. Then follows the Jew
Abraham
Pereira Mendez, and one of the main slave dealers, Jacob Rod Rivera-the
father-in-law of Aaron Lopez. And then there is Aaron Lopez, himself, and
many, many more other Jews. Although we have considered Aaron Lopez
several
times, the size of this do***ented treatise limits us, and we cannot
describe
all of the writers concerned in the Slavery Dealing correspondence, their
names and the special dates-rather, we wish to study the do***entation of
the
'Carnegie Institute' itself-keeping Aaron Lopez in mind. We wish to see
what
in the main this Jew was pursuing and what his business was. This is due
to
the fact that Rabbi Morris A. Gutstein presents him as a "lofty and fine
civilian of New****t" who was so generous and even "made contributions to
welfare."
In a great number of published original unprejudiced writings in the
Carnegie
Institute, we find that Aaron Lopez pursued a tremendous commerce in rum
with
the African coast in exchange for slaves. These irrefutable facts are as
follows:
June 22, 1764, a letter by Captain William Stead to Aaron Lopez.
July 22, 1765, a letter by Aaron Lopez to Captain Nathaniel Briggs.
July 22, 1765, a letter to Captain Abraham All.
February 4, 1766, a letter to Captain William Stead by Aaron Lopez.
March 7, 1766, a letter by Captain William Stead to Aaron Lopez.
February 20, 1766, a letter by Aaron Lopez to Captain William Stead.
October 8, 1766, a letter by Captain William Stead to Aaron Lopez.
February 9, 1767, a letter by Captain William Stead to Aaron Lopez.
Aside from that, there are similar statements out of letters by Aaron
Lopez in
the original, which he directed to the Captains Henry Cruger, David Mill,
Henry White, Thomas Dolbeare, and William Moore. Indeed, one letter by
Captain
William Moore to Aaron Lopez & Company, is particularly revealing, and of
special mention at this point. We wish to remark on the main contents of
this
letter in which Captain Moore writes: "I wish to advise you that your ****p
'Ann' docked here night before last with 112 slaves, consisting of 35 men,
16
large youths, 21 small boys, 29 women, 2 grown girls, 9 small girls, and I
assure you this is such a one rumcargo (rum in exchange for slaves) which
I
have not yet encountered, among the entire group there may be five to
which
one could take exception."
The date of the above letter was November 27, 1773. We have not yet
concluded,
because of lack of space, the excerpts and grateful compilations made
available by the "Carnegie Institute."
On November 29, 1767, the Jew Abraham Pereira Mendez-who had been cheated
by
one of his kind-from Charleston, where he had journeyed to better control
his
Black cargo, wrote Aaron Lopez at New****t:
"These Negroes, which Captain Abraham All delivered to me, were in such
poor
condition due to the poor trans****tation, that I was forced to sell 8 boys
and
girls for a mere 27 (pounds), 2 other for 45 (pounds) and two women each
for
35 (pounds)." (No doubt, English money)
Abraham Pereia Mendez was very angry and accused Aaron Lopez of "cheating"
him. This letter delineates to us that this generous and fine citizen of
New****t was insatiable in his greed for money. This is what caused the
Rabbi
Morris A. Gutstein to present this nobleman, Aaron Lopez, to pursue his
objectionable methods. Negroes presented to him but a commodity.
In all of the letters which the "Carnegie Institute" published, it
stresses
the lack of human sympathy for the poor Negro slaves. This lack of feeling
and
compassion for the abused and pitiful Blacks at the hands of their Jewish
dealers, can be read out of the diary of a captain who manned a ****p owned
by
Aaron Lopez. The entrees concern a trip from the African Coast to
Charleston.
Moreover, they are authentic do***ents, published by the "Camegie
Institute"
in Wa****ngton, D.C., calling attention to an organization which had
heretofore
known little or nothing about; neither had they encountered further
publicity
in books or newspapers. Therefore, it is not to be wondered at that the
facts
of the leading share of American Jews in the slave trade could be pointed
out
as a monopoly, and unknown to the non-Jewish Americans, including the
great
m***** of people all over the world. Others, however, acquainted with the
facts, had good reason to remain painfully quiet.
The captain of another ****p, the "Othello" among other things, makes the
following entries in his diary:
February 6th: One man drowned in the process of loading.
March 18th: Two women went overboard because they had not been locked up.
April 6th: One man dead with Flux. (No doubt an illness.)
April 13th: One woman dead with Flux.
May 7th: One man dead with Flux.
June 16th: One man dead by Kap Henry.
June 21st: One man dead by James Fluss.
July 5th: One woman dead with fever.
July 6th: One girl, sick for two months, died.
This vessel was on its way for five months. What terrible and unspeakable
suffering was the lot of these millions of Blacks, who were torn with
brutal
force from their friendly African huts, jammed together, like animals
below
deck, and then sold with less concern than selling a head of cattle. Small
wonder that ten of them died, being purchased for just a few dollars, and
then
sold for the sum of $2,000.00.
Some Negroes managed, through insurrection, to gain control of one or
another
****p and turned it around, with full sails, toward their African home. The
crew of one slave ****p, "Three Friends" for instance, tortured their Black
cargo in such a manner that the Negroes reciprocated in a bloody
rebellion.
They killed the captain and the entire crew and threw the dead overboard.
They
then sailed back to Africa where they had barely escaped their hard-won
freedom.
A similar fate struck the slave ****p "Amistad". Among the slaves was the
son
of an enemy tribal chief. Once the ****p was under way, he schemed with his
compatriots to attack the ****p's crew. Following a bloody battle, they
managed
to capture the captain. The Negro prince forced him to turn back to
Africa,
then in the evening, under cover of darkness, he changed his course,
zigzagged
for months untfl he came close to the American coast, and encountered a
government ****p. This took place in the year 1839 when slave trading was
already forbidden and illegal.
The Negro slaves were freed and the captain punished. These sea voyages
were
not without danger when they had Black cargo, which accounts for the fact
that
the Jews most always engaged non-Jewish captains.
The slave dealers preferred to remain in their offices and counted the fat
winnings following each journey, such as Aaron Lopez, who left his heirs
one
of the largest fortunes in the New England era.
When reviewing the do***ented facts contained herein, it is im****tant that
one
always remembers that it was a lucky captain who did not lose more than 9
out
of 19 slaves on the return trip.
It is equally im****tant to remember that these poor Black creatures had to
lie
in human excrement for the entire trip. Think of it! No wonder sickness
and
disease took such a high toll. Remember the figures: approximately one
hundred
ten million Black people were captured and removed from their homeland in
Africa. Only ELEVEN MILLION of these Black slaves reached the Colonies
alive.
And the Jews still talk about the Germans and Hitler and how six million
Jews
were exterminated during World War II. This is the greatest LIE ever
perpetrated upon the people of the world-whereas the story of the poor
Black
slaves is do***ented. Do***ented with TRUTH. The evidence is still
available
for the people of the world to see.
The "Carnegie Institute of Technology" is located in Pittsburgh,
Pennsylvania.
As this do***ent is distributed, eventually reaching the hands of the Jew,
the
evidence will probably be removed and destroyed until finally all
do***entation is removed which is damaging to the Jew. The Jews have been
engaged in this practice for centuries. Truth, however-truth which bears
fact
cannot remain covered or hidden forever-and more truths are being
disclosed by
those of us who intend to free America of these sons of the devil-the
Jews.
The published do***entation contained herein was obtained from the
Carnegie
Institute of Learning, presently known as "The Carnegie Institute of
Technology."
The following is a partial of the slave ****ps owned by Jews:
'Abigail' by Aaron Lopez.
Moses Levy and Jacob Franks.
'Crown' by Isaac Levy and Nathan Simpson.
'Nassau'by Moses Levy.
'Four Sisters' by Moses Levy.
'Anne & Eliza' by Justus Bosch and John Abrams.
'Prudent Betty' by Henry Cruger and Jacob Phoenix.
'Hester' by Mordecai and David Gomez.
'Elizabeth' by David and Mordecai Gomez.
'Antigua' by Nathan Marston and Abram Lyell.
'Betsy'by Wm. DeWoolf.
'PoUy'by James DeWoolf.
'White Horse' by Jan de Sweevts.
'Expedition' by John and Jacob Rosevelt.
'Charlotte' by Moses and Sam Levy and Jacob Franks.
'Caracoa' by Moses and Sam Levy.
Slave-runners, also owned by Jews were the 'La Fortuna', the 'Hannah', the
'Sally', and the 'Venue'.
Some of the Jews of New****t and Charleston who were engaged in the
distillery
or slavery trade, or both, were: Isaac Gomez, Hayman Levy, Jacob Malhado,
Naphtaly Myers, David Hart, Joseph Jacobs, Moses Ben Franks, Moses Gomez,
Isaac Dias, Benjamin Levy, David Jeshuvum, Jacob Pinto, Jacob Turk, Daniel
Gomez, James Lucana, Jan de Sweevts, Felix (cha-cha) de Souza (known as
the
'Prince of Slavers' and second only to Aaron Lopez), Simeon Potter, Isaac
Elizer, Jacob Rod, Jacol) Itodrigues Rivera, Haym Isaac Carregal, Abraham
Touro, Moses Hays, Moses Lopez, Judah Touro, Abrtham Mendes and Abraham
All.
Of some 600 ****ps leaving the ****t of New****t, more than 300 were engaged
in
the slave trade. A typical cargo of one ****p, 'La Fortuna', was 217 slaves
which cost about $4,300 and sold for $41,438.00.
Only about 10% of the slave ****p captains were Jews, not wanting to
subject
themselves to the rigors of the 6-month journey. They preferred to stay at
home and continue their distillery operations which continued to supply
rum
and whiskey to the Indians for many years at a very great profit.
REFERENCES DO***ENTATION
Elizabeth Donnan, 4 Vols. Do***ents Illustrative of the History of the
Slave
Trade to America, Wa****ngton, D.C., 1930-1935.
"Carnegie Institute of Technology," Pittsburgh, Pennsylvania.
Adventures of an African Slaver, by Malcolm Cowley, 1928. Published by
Albert
and Charles Bori, New York.
The Story of the Jews in New****t, by Rabbi Morris A. Gutstein.
The Jew Discovem America, by Cthmar Krainz.
The International Jew, by Henry Ford.
The Plot Against the Church, by Maurice Pinay.
Protocol for World Conquest, 1956, by The Central Conference of American
Rabbis.
Behind Communism, by Frank L. Britton
We cannot undertake even this brief history of the modern Jew without
taking
note of a phenomenon which his confounded Gentile societies for twenty
centuries. This is the ability of the Jewish people to collectively retain
their identity despite centuries of exposure to Christian civilization. To
any
student of Judaism, or to the Jews themselves, this phenomenon is partly
explained by the fact that Judaism is neither mainly a religion, nor
mainly a
raciai matter, nor yet is it simply a matter of nationality. Rather it is
all
three, it is a kind of trinity. Judaism is best described as a nationality
built on the twin pillars of race and religion. All this is closely
related to
another aspect of Judaism, namely the persecution myth. Since first
appearing
in history, we find the Jews propagating the idea that they are an abused
and
persecuted people, and this idea is, and has always been, central in
Jewish
thinking. The myth of persecution is the adhesive and cement of Judaism:
without it Jews would have long since ceased to exist, their
racial-religious
nationality notwithstanding.
It is a fact that the Jewish people have suffered numerous hard****ps in
the
course of their history, but this is true of other peoples too. The chief
difference is that the Jews have kept score. We Must repeat-they have kept
score-they have made a tradition of persecution.
A casual slaughter of thousands of Chriestians is remembered by no one in
50
years, but a disability visited upon a few Jews is preserved forever in
Jewish
histories. And they tell their woes not only to themselves, but to a
sympathetic world as well.
End of original essay
The following references are added by the editor to facilitate your
research.
Ref. The International Jew by Henry Ford
Adventures of an African Slaver by Malcolm Cowley, 1928, p.11
Aaron Lopez and his family arrived in New****t around 1750 from New York
via
Lisbon, ****tugal. Lopez arrived in the new world as a member of a
"Marrano"
family with the Christian name of "Don Duarte Lopez." Lopez immediately
dropped his Christian name and took the Hebrew name of Aaron and submitted
to
ritual cir***cision. Within twenty years, Lopez owned or had interests in
over
80 sailing vessels. Lopez was also one of the original founders and
contributors of Touro Synagogue and by the end of his life was recognized
as
one of the "Merchant Princes" of early America. His merchant trading
interests
included rum, mol*****, dry goods and African slaves.
Moses Levy and the Moses Seixas families both lived in one of New****t's
large
colonial mansions at 29 Touro Street. Seixas was a founding member of the
nation's oldest Jewish Masonic Lodge (King David in New****t) and Grand
Master
of the Masonic Order of Rhode Island. Seixas was well known as the Ca****er
of
the Bank of Rhode Island. President (Parnas) of Touro Synagogue at the
time of
the George Wa****ngton visit and letter to the congregation, Seixas also
performed the Covenant of Cir***cision (B'rith Milah). Prominent merchant
and
trader Moses Levy of New York and New****t was one of several Ashkenazi
Jewish
families in New****t at that time. Levy owned the Touro Street Mansion and
willed the property to Moses Seixas in 1792.
"Sir: Permit the children of the stock of Abraham to approach you with the
most cordial affection and esteem for your person and merit, and to join
with
our fellow-citizens in welcoming you to New****t. ...
Deprived as we hitherto have been of the invaluable rights of free
citizens,
we now-with a deep sense of gratitude to the Almighty Disposer of all
events -
behold a government erected by the majesty of the people-a government
which to
bigotry gives no sanction, to persecution no assistance, but generously
affording to all liberty of conscience and immunities of citizen****p,
deeming
every one of whatever nation, tongue, or language, equal parts of the
great
governmental machine.
This so ample and extensive Federal Union, whose base is philanthropy,
mutual
confidence and public virtue, we cannot but acknowledge to be the work of
the
great God, who rules in the armies of the heavens and among the
inhabitants of
the earth, doing whatever seemeth to Him good.
For all the blessings of civil and religious liberty which we enjoy under
an
equal and benign administration, we desire to send up our thanks to the
Ancient of days, the great Preserver of men, beseeching Him that the
angels
who conducted our forefathers through the wilderness into the promised
land
may graciously conduct you through all the difficulties and dangers of
this
mortal life; and when, like Joshua, full of days and full of honors, you
are
gathered to your fathers, may you be admitted into the heavenly paradise
to
partake of the water of life and the tree of immortality.
Done and signed by order of the Hebrew Congregation in New****t, Rhode
Island,
August 17, 1790.
Moses Seixas, Warden"
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