Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
Russia, China, Denmark, UK, .........., the slayer of fecal stained
moslems. wrote:
> Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
> Russia, China, Denmark, UK, .........., the slayer of fecal stained
> moslems. wrote:
>> Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
>> Russia, China, Denmark, UK, .........., the slayer of fecal stained
>> moslems. wrote:
>>> Yaako Warrior from AUZ, China, RSA, USA, Sweden, Hong Kong, Canada,
>>> Russia, China, Denmark, UK, .........., the slayer of shitskin
>>> moslems. wrote:
>>>> Yaako Warrior from AUZ, China, RSA, USA, Sweden, Hong Kong, Canada,
>>>> Russia, China, Denmark, UK, .........., the slayer of shitskin
>>>> moslems. wrote:
>>>>> TROLLS HUNTER wrote:
>>>>>> During the past six months, more than 300 Muslims have been
>>>>>> arrested in five
>>>>>> European countries, and charged with involvement with terrorism.
>>>>>> Most are
>>>>>> young, often aged between 16 and 30. Almost all were born in
>>>>>> Europe and hold
>>>>>> the nationality of the European country in which they were plotting
>>>>>> terrorist operations. European intelligence services claim that
large
>>>>>> numbers of young Muslims may have already stepped into the
>>>>>> antechamber of
>>>>>> terror. In Britain alone, the number of young Muslims suspected of
>>>>>> flirting
>>>>>> with terror is put at over 4000.
>>>>>>
>>>>>> What is happening? Why are these young European Muslims drawn to
>>>>>> terror?
>>>>>> What should Europe do to integrate them into its pluralist culture?
>>>>>>
>>>>>> All those pondering such questions would find Ed Husain's
>>>>>> autobiographical
>>>>>> book, "The Islamist", an interesting read.
>>>>>>
>>>>>> This is not a work of academic scholarship or political analysis.
>>>>>> It is one
>>>>>> young man's personal story of how he was attracted by radial
>>>>>> Islamist ideas
>>>>>> at the age of 16 and how he spent more than five years of his life
>>>>>> in a
>>>>>> labyrinth of fanaticism, conspiracy and terror. Husain's book bears
a
>>>>>> subtitle that states his purpose in writing the book: Why I joined
>>>>>> radical
>>>>>> Islam in Britain, what I saw, and why I left?
>>>>>>
>>>>>> Husain, who is of Bangladeshi origin, shows how Islam is used by
some
>>>>>> Britons of Asian background as the matrix of a peculiar form of
>>>>>> identity
>>>>>> politics. To these Britons who face or at least fear racism
>>>>>> because of the
>>>>>> colour of their skin, Islam becomes an invisible form of bonding.
>>>>>> It is
>>>>>> against that background that Husain, echoing the prevalent
>>>>>> misunderstanding
>>>>>> in Britain, speaks of "Muslims and whites" as if Islam were a form
>>>>>> of racial
>>>>>> identity.
>>>>>>
>>>>>> Once Islam is adopted as a form of racial and ethnic
>>>>>> self-expression rather
>>>>>> than a religion with a universal appeal, the neo-Muslim of the
>>>>>> type that
>>>>>> Husain was starts looking around for opportunities for
>>>>>> highlighting his
>>>>>> Muslim-ness.
>>>>>>
>>>>>> Husain's involvement with radical politics in the name of Islam
>>>>>> included
>>>>>> many episodes of duplicity, intimidation and even violence but
>>>>>> stopped short
>>>>>> of actual terrorism. Throughout those turbulent years, Husain's
>>>>>> parents,
>>>>>> devote traditional Muslims, opposed his politics and even banished
>>>>>> him from
>>>>>> their home.
>>>>>>
>>>>>> Husain shows how little he and his militant colleagues knew about
>>>>>> Islam as a
>>>>>> religion.
>>>>>>
>>>>>> Because they knew neither Arabic nor Persian, the two key
>>>>>> languages of the
>>>>>> Islamic civilisation, they had no access to the immense literature
of
>>>>>> Islamic theology, philosophy, history and jurisprudence.
>>>>>>
>>>>>> Instead, they had to rely on a small number of pamphlets written
>>>>>> by the late
>>>>>> Pakistani militant Abu al-Ala Maudoodi and a certain Sheikh
>>>>>> Nahbani, an
>>>>>> obscure Jordanian cleric who founded the so-called Islamic
>>>>>> Liberation Party
>>>>>> (Hizb ut-Tahrir al-Islami).
>>>>>>
>>>>>> Husain relates how he decided to travel to Syria to learn Arabic
>>>>>> and to see
>>>>>> how a Muslim society works.
>>>>>>
>>>>>> After just a year in Damascus, however, he was disappointed. He
>>>>>> found that
>>>>>> most Syrians were not interested in religious matters, and dreamed
>>>>>> of the
>>>>>> freedoms and living standards available in Europe. Husain whose
>>>>>> original
>>>>>> first name is Muhammad claims that the Syrians he met found it
>>>>>> bizarre that
>>>>>> he bore the Prophet's name. This is why he decided to retain only
>>>>>> the last
>>>>>> two letters of his original name and transformed himself into Ed
>>>>>> Husain.
>>>>>>
>>>>>> Having decided that Syria was not the ideal Muslim society he
>>>>>> wanted, Ed, by
>>>>>> now married to a Bengali-British girl of equally fundamentalist
>>>>>> persuasion,
>>>>>> decided to move to Saudi Arabia. But even there, Ed and his wife
>>>>>> did not
>>>>>> feel happy. Ed says he dressed up as a Saudi sheikh and was thus
>>>>>> able to
>>>>>> avoid some of the racism that he claims is directed against people
>>>>>> of Asian
>>>>>> origin in the kingdom. He claims that young Saudi men harassed his
>>>>>> wife
>>>>>> while young Saudi women made passes at him.
>>>>>>
>>>>>> At any rate, Ed and his wife ended up homesick for England, and
>>>>>> realised
>>>>>> that, whether they liked it or not, they were Britons.
>>>>>>
>>>>>> Part of the book is devoted to Husain's effort to prove that his
>>>>>> radical
>>>>>> colleagues were wrong on virtually every point. The problem,
>>>>>> however, is
>>>>>> that Husain bases his arguments on his interpretation of the
>>>>>> Koran. That can
>>>>>> only lead to a war of interpretations in which Husain's former
>>>>>> comrades
>>>>>> could claim that he is wrong and they are right.
>>>>>>
>>>>>> Husain has not taken the decisive leap that could set him free:
>>>>>> that is to
>>>>>> say thinking for himself rather than relying on the interpretation
>>>>>> of this
>>>>>> or that text. For example, do we need a hadith that killing
>>>>>> innocent people
>>>>>> in the name of whatever cause is a heinous crime? Cannot we reach
>>>>>> that
>>>>>> conclusion by using our own reason or simply by remembering that
>>>>>> murder is a
>>>>>> crime under British law?
>>>>>>
>>>>>> In Husain's case the answer is no. This is why, having abandoned
>>>>>> radical
>>>>>> Islamism, he found a new home in a new brand of the faith that he
>>>>>> labels
>>>>>> "moderate Islam". From his account, it is hard to understand what
>>>>>> this
>>>>>> means. But it seems to be a mélange of half-baked Sufism and a
>>>>>> pseudo-mysticism known as Hababib from Hadhramaut.
>>>>>>
>>>>>> Husain claims that this new brand of the faith is conquering
>>>>>> Britain and
>>>>>> "re-injecting Muslims with love, compassion, and attachment to the
>>>>>> Prophet."
>>>>>>
>>>>>> Adepts of this new version of the faith come together in
"gatherings
>>>>>> remembering the Prophet's birthday, or mawalid (sic), replete with
>>>>>> metaphysical meanings" and "lead lovers of the Prophet in song and
>>>>>> emulate
>>>>>> the Beloved's exemplary conduct."
>>>>>>
>>>>>> Husain emerges as a confused young man whose quest for some form of
>>>>>> certainty in an age of uncertainties has led him to many strange
>>>>>> shores.
>>>>>>
>>>>>> In the 1960s, he might have become a leftist terrorist, as was the
>>>>>> case with
>>>>>> many young Muslims.
>>>>>>
>>>>>> With leftist ideologies all but dead, various brands of Islamism
>>>>>> are in
>>>>>> vogue. A generation ago, many Britons of Indo-Pakistani background
>>>>>> were
>>>>>> attracted to Trotskyism and other offshoots of Communism. Their
>>>>>> children
>>>>>> have become Islamists largely because radicalism of the left has
>>>>>> lost its
>>>>>> attraction.
>>>>>>
>>>>>> Trying to understand Husain and other young Europeans of Muslim
birth
>>>>>> through the prism of religion would be a mistake.
>>>>>>
>>>>>> Husain clearly shows that while he knows something about political
>>>>>> issues
>>>>>> such as Palestine, the war in Iraq and Kashmir, his knowledge of
>>>>>> Islam as a
>>>>>> religion is not of the highest kind. For example, he claims that
the
>>>>>> birthday of the Prophet is a " highlight of the Muslim cultural
>>>>>> calendar
>>>>>> across the Muslim world", implying the existence of a personality
>>>>>> cult that
>>>>>> has never had a place in Islam. Muslims honour and respect the
>>>>>> Prophet but
>>>>>> do not venerate or worship him. His birthday is not a kind of
Islamic
>>>>>> Christmas.
>>>>>>
>>>>>> Husain says that while he was in Damascus he often went to the
>>>>>> shrine of
>>>>>> Hussain Ibn Ali, the third Imam of Shi'ism. But the shrine he went
>>>>>> to is the
>>>>>> burial place of Zeynab, Imam Hussain's sister. The Imam's own
>>>>>> shrine is in
>>>>>> Karbala, Iraq.
>>>>>>
>>>>>> Husain's account of what he calls Wahhabism is based on the
>>>>>> caricature
>>>>>> peddled by the Western media. As a result he describes as Wahhabi
>>>>>> a good
>>>>>> part of the Salafi belief system.
>>>>>>
>>>>>> Despite his break with Islamism, Husain is still unable to
>>>>>> appreciate the
>>>>>> core values of modern Europe.
>>>>>>
>>>>>> He writes: " Many of my Muslim friends {in Britain} rightly ask
>>>>>> what we are
>>>>>> supposed to integrate into. ' Big Brother' life-style? Ladette
>>>>>> culture?
>>>>>> Binge drinking? Gambling?"
>>>>>>
>>>>>> The implication is that Britain is that and only that.
>>>>>>
>>>>>> However, Husain and his " Muslim friends" could integrate into a
>>>>>> democratic
>>>>>> system of politics, the rule of law, freedom of religious belief
and
>>>>>> practice, the universal charter of human rights, and educational,
>>>>>> cultural
>>>>>> and economic opportunities that the majority in the Muslim world
>>>>>> could only
>>>>>> dream of.
>>>>>>
>>>>>> Nobody asks, let alone force, British Muslims to indulge in binge
>>>>>> drinking
>>>>>> or gambling. Nor are they even invited to abandon their weirdest
>>>>>> doctrines
>>>>>> and prejudices as long as these remain at the level of ideas and
>>>>>> opinions.
>>>>>> All that the British Muslims are required to do is to live their
>>>>>> lives,
>>>>>> practice their faith, and refrain from forming secret cells to
>>>>>> plan and
>>>>>> carry out mass murder.
>>>>>>
>>>>>>
http://www.frontpagemagazine.com:80/Articles/Printable.aspx?GUID=67FF317D-ECD8-4CFE-84A7-B3208BF066A4
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>> HOW TO BECOME A SHITSKIN MOSLEM - this is how: fuck goats, molest
>>>>> children, wear a beekeepers outfit all the time, never shower or
>>>>> bath, beat your wives, learn terrorist activities at a maddrassa,
>>>>> wipe your ass with stones, sell the donkey you fucked to a nearby
>>>>> village, marry a nine year-old , send your child off to an
>>>>> indoctrination camp, practice thighing with little kids,
>>>>> ............ Practice all those and you too could become a prophet
!!
>
>
HOW TO BECOME A SHITSKIN MOSLEM - this is how: fuck goats, fuck your
mother (nikomak), molest children, wear a beekeepers outfit all the
time, never shower or bath, beat your wives, learn terrorist activities
at a maddrassa, wipe your ass with stones, sell the donkey you fucked to
a nearby village, marry a nine year-old , send your child off to an
indoctrination camp, practice thighing with little kids, ............
Practice all those and you too could become a prophet !!
Elif air ab tizak mohammad !!!!
info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
politicsIranian@[EMAIL PROTECTED]
moslem cartoon character mohammad and his bumchum allaah were child
molesting goat fuckers and nikomaks
_
/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /" /_\
('( ' /' ')
\ /
'\' _.7'
\ (
\ \
Up your ass mohammad - Elif air ab tizak!!!
info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
politicsIranian@[EMAIL PROTECTED]
|
