S***
""<(.¿.)> Shoot ****skin muhammadans and send them to join their fake
prophet mohammad the goat ****er and child molester""
<dirty.goat.****er@[EMAIL PROTECTED]
> wrote in message
news:wYednbiRN8yfR-HVnZ2dnUVZ8gydnZ2d@[EMAIL PROTECTED]
| Yaako Warrior, slayer of ****skin moslems - Did you know, moslem cartoon
| character mohammad and his bumm chum allaah were child molesting goat
| ****ers and nikomaks wrote:
| > cyberhinwa wrote:
| >> The story of Safiyah, the Jewish wife of Muhammad, the creator of
| >> Islam
| >> ======================================================
| >> Safiyah's story
| >>
| >> First we will read the story of Safiyah from Islamic sources and then
| >> we will compare it with the reality of facts, as well as human nature
| >> and the customs of the people in those days.
| >>
| >> The Islamic version:
| >>
| >> Safiyah Bint Huyeiy Ibn Akhtab was one of the wives of Prophet
| >> Mohamed. She was the daughter of Huyeiy Ibn Akhtab, the chief of the
| >> Banu Nadir tribe, who were all expelled from Madinah in 4 AH after
| >> plotting to kill the Messenger of Allah . She was known for her
| >> extreme beauty. She did not only love Prophet Mohamed deeply, but
also
| >> greatly respected him as Allah's Messenger. (We will see why this is
a
| >> lie shortly, below.) She was intelligent, learned and gentle. In
fact,
| >> gentleness and patience were her dominant qualities. She had many
good
| >> moral qualities.
| >>
| >> She was married to Kinana ibn al-Rabi'a just before the Muslims
| >> attacked Khaibar. She was then seventeen. She had formerly been the
| >> wife of Sallam ibn Mishkam, who divorced her.
| >>
| >> She married Prophet Mohamed in 7 AH, when the Prophet was sixty years
| >> old and she was seventeen years old. As in the case of juwayriyya
bint
| >> Harith, this marriage occurred after one of the Muslims' decisive
| >> battles, in this case, the battle was Khaybar.
| >>
| >> After the battle of Khaybar in which the Muslims defeated the Jews,
| >> two women were brought before Prophet Mohamed by Bilal. They had
| >> passed by those who had been killed in the battle. One of the two
| >> women was shrieking and screaming, and rubbing dust in her hair,
while
| >> the other was mute with shock. (They were shocked because of the
| >> GENOCIDE Muhammad commited against their people. Jewish people)
| >>
| >> The who was mute with shock was Safiyah, the other one was her
cousin.
| >> Prophet Mohamed asked someone to look after the woman who was
| >> screaming and then took off his cloak and placed it over the
shoulders
| >> of Safiyah, whose husband had been killed in the battle.
| >>
| >> It was a gesture of pity, but from that moment she was to be honored
| >> and given great respect in the Muslim community. (This is a
commentary
| >> and it does not reflect the reality of the situation)
| >>
| >> After doing this Prophet Mohamed turned to Bilal and said:
| >>
| >> "Bilal, has Allah plucked mercy from your heart that you let these
two
| >> women pass by those of their men folk who have been killed?"
(Muhammad
| >> intended to hide these killings from these women)
| >>
| >> This was considered a severe reprimand, for the Messenger of Allah ,
| >> who rarely criticized the behaviour of those who served him.
| >>
| >> Like Um Habiba, Safiyah was the daughter of a great chief. The only
| >> person who could save her from becoming a slave after having enjoyed
| >> such a high position was Prophet Mohamed. (Note that Safiyah was NOT
a
| >> slave previous to Muhammad invading her city. )
| >>
| >> Even thought her father had previously planned to assassinate Mohamed
| >> after the battle of Uhud, and had conspired with the Banu Qurayza to
| >> exterminate all the Muslims during the battle of al-Khandaq, it was
| >> characteristic of Prophet Mohamed that he did not bear any grudges
for
| >> those who did wrong. He felt pity rather than anger, and for those
who
| >> had done no wrong, he had even greater compassion. (Yeah, his
| >> compassion was shown by the WAR he waged in Khyber, that resulted in
| >> mass genocide. Very compassionate indeed!)
| >>
| >> Prophet Mohamed then invited Safiyah to embrace Islam, which she did,
| >> and after having given her her freedom, he married her. (He forced
her
| >> to convert. This is the truth. She despised Islam. She despised
| >> Muhammad and after seeing such carnage, she had no choice but to save
| >> her own life by accepting to marry this old murderer. Poor girl!!)
| >>
| >> Safiyah had requested the Prophet to wait till he had gone a stage
| >> away from Khaibar.
| >>
| >> "Why?" asked the Prophet.
| >>
| >> "I was afraid for you on account of the Jews who still happened to be
| >> near at Khaibar!"
| >>
| >> (Note how Muhammad wanted to have intercourse with Safiyah
immediately
| >> after he killled her whole family! But she gave him an excuse. Poor
| >> girl!! She lied to him pretending she cared for him. She was indeed
| >> intelligent!)
| >>
| >> Many people wondered how could Safiyah embrace Islam and marry
Prophet
| >> Mohamed when her father had been his bitter enemy, and when bloody
| >> battles had taken place between the Jews and the Muslims. (And they
| >> are still wondering now. We know she had no choice and did it to save
| >> her own life!)
| >>
| >> The answer may be found in what she has related of her early life as
| >> the daughter of the chief of the Banu Nadir. She said:
| >>
| >> "I was my father and my uncle Yasir's favorite. They could never see
| >> me with one of their children without picking me up. When the
| >> Messenger of Allah came to Madinah, my father and my uncle went to
see
| >> him. It was very early in the morning and between dawn and sunrise.
| >> They did not return until the sun was setting. They came back worn
out
| >> and depressed, walking with slow, heavy steps. I smiled to them as I
| >> always did, but neither of them took any notice of me because they
| >> were so miserable. I heared Abu Yasir ask my father:
| >>
| >> 'Is it him?' (Meaning, Muhammad the one who destroyed already Medinah
| >> and Mecca)
| >>
| >> 'Yes, it is.'
| >>
| >> 'Can you recognize him? Can you verify it?'
| >>
| >> 'Yes, I can recognize him too well.'
| >>
| >> 'What do you feel towards him?'
| >>
| >> 'Enmity, enmity as long as I live.' (Note that this is what they felt
| >> for this murderer)
| >>
| >> The significance of this conversation is evident when we recall that
| >> in the Torah of the Jews, it was written that a Prophet would come
who
| >> would lead those who followed him to victory. (This is a lie, because
| >> there is NO SUCH THING in the TORAH of the Jews. The Torah does NOT
| >> mention Muhammad, nor it alludes to him in any way. Anyone is free to
| >> check it for themselves) Indeed before the Prophet Mohammed came to
| >> Madinah, the Jews used to threaten the idol wor****ppers of Yathrib,
as
| >> it was then called, that when the next Prophet comes to the
believers,
| >> they will exterminate them, just as the Jews had exterminated other
| >> tribes who refused to wor****p God in the past.
| >>
| >> (The Jews did NOT threaten any of the pagans of Yathrib, i.e.
| >> Medinah's ancient name, in fact, they allied themselves with the
| >> pagans to fight Muhammad. Furthermore, the Jews did not exterminate
| >> anyone just for their beliefs, but there were wars that were waged
| >> accross the ancient world, and they were fully sup****ted by reasons
| >> and not free and unjustified hate)
| >>
| >> Just as the Prophet Jesus, who had been clearly described in the
Torah
| >> been rejected by many of the Jews when he actually came - the next
and
| >> last Prophet was accurately described in the Torah, which also
| >> contained signs by which the Jews could easily recognize him. (Again,
| >> this is a lie. Jesus was NOT described in the Torah, nor was
Muhammad.
| >> There is absolutely nothing that alludes to Muhammad in the Torah. )
| >>
| >> Thus Ka'b al-Ahbar, one of the Jews of that time who embraced Islam,
| >> relates that this Prophet is described in the Torah as follows:
| >>
| >> 'My slave, Ahmad, the Chosen, born in Makkah, who will emigrate to
| >> Madinah (or he said Tayyiba - another name given to Yathrib); his
| >> community will be those who praise Allah in every state.' (Obviously,
| >> there is NO SUCH THING written in the Torah)
| >>
| >> And Amr ibn al-Aas said that it also says in the Torah:
| >>
| >> "O Prophet, We have sent you as a witness, a bringer of good news and
| >> a Warner and a refuge for the illiterate. You are My slave and My
| >> messenger. I have called you the one on whom people rely, one who is
| >> neither coarse nor vulgar, and who neither shouts in the markets nor
| >> repays evil with evil, but rather pardons and forgives. Allah will
not
| >> take him back to Himself until he has straightened out the crooked
| >> community and they say, 'There is no god but Allah.' Through him,
| >> blind eyes, deaf ears and covered hearts will be opened." (Again, not
| >> even this was mentioned in the Torah. And muslims also FAIL to give
us
| >> references for the verses that say that. Obviously because there is
| >> none)
| >>
| >> It was according to these descriptions in the Torah, that the most
| >> learned rabbi of the Jews, Abdullah ibn Salam, had embraced Islam on
| >> seeing Mohammed and it was because of these descriptions that Huyeiy
| >> ibn Akhtal was also able to recognize him. (This is a load of
rubbish.
| >> Torah does not mention Muhammad or describes him. And those words
| >> above are not in the Torah. People are welcome to buy one and read it
| >> for themselves)
| >>
| >> Although Safiyah was Huyeiy's daughter, she had a pure heart and had
| >> always wanted to wor****p her Creator and Lord, the One who had sent
| >> Moses, to whom she was related, and Jesus, and finally Mohamed, may
| >> Allah be pleased with all of them. (Moses yes, Jesus may be... more
| >> than likely NO, because Jews do not accept Jesus, but Muhammad,
| >> certainly NOT)
| >>
| >> Thus as soon as she got the op****tunity, she did not only follow the
| >> last Prophet, but also married him. (Funny how muslims TRY to justify
| >> the unjustifiable and provide excuses for his murderous acts and
| >> Safiyah's desperate actions! Only a fool cannot see through this!)
| >>
| >> Although Safiyah had in Prophet Mohamed a most kind and considerate
| >> husband, she was not always favorably accepted by some of his other
| >> wives, especially when she had first joined the Prophet's household.
| >> (Favourable husband? One who kills her WHOLE FAMILY, her WHOLE tribe
| >> and forces her to have intercourse with him on that very same night,
| >> is to be considered a CONSIDERATE husband?)
| >>
| >> It is related by Anas that on one occasion, Prophet Mohamed found
| >> Safiyah weeping. When he asked her what the matter was, she replied
| >> that she heard that Hafsahh had disparagingly described her as 'the
| >> daughter of a Jew'.
| >>
| >> The Prophet consoled her. He encouraged her. He equipped her with
| >> logic by saying to her: "You are certainly the daughter of a Prophet
| >> Harun, and certainly your uncle was a Prophet Musa, and you are
| >> certainly the wife of a Prophet Mohammed, so what is there in that to
| >> be scornful towards you?" (Oh, isn't this hillarious? He equipped her
| >> with LOGIC! Muhammad was no prophet, that is for sure.)
| >>
| >> Then he said to Hafsah, "O Hafsah, fear Allah!"
| >>
| >> Safiyah and Zainab bint Jahsh once accompanied the Prophet on a
| >> journey, when Safiyah's camel went lame. Zainab had an extra camel
and
| >> the Prophet asked her if she would give it to Safiyah. Zainab
| >> retorted, "Should I give to that Jewess!" The Prophet turned away
from
| >> her in anger and would not have anything to do with her for two
months
| >> to show his disapproval of what she had said. (So? Muhammad had also
| >> been married to Khadija, who was a JEWESS).
| >>
| >> Three years later, when Prophet Mohamed was in his final illness,
| >> Safiyah felt deep and sincere sadness for him. She said: "O Messenger
| >> of Allah, I wish it was I who was suffering instead of you." (These
| >> words were surely ADDED to the Hadith, for Safiyah hated Muhammad
with
| >> all her heart for what he had done to her and her people. And this
| >> poor girl had to endure sharing the same bed as this decrepit old
| >> paedophile and murderer. I don't think anyone can understand this
| >> girl's pain.)
| >>
| >> Some of the wives winked at each other, which made the Prophet angry,
| >> and he exclaimed: "By Allah, she spoke the truth!" (Even his wives
| >> KNEW Safiyah was lying. Amusing indeed. They all knew Safiyah HATED
| >> him, only HE did not know. A delusional fool he was indeed!)
| >>
| >> Safiyah also faced some difficulties after the death of Prophet
| >> Mohamed.
| >>
| >> On one occasion a slave girl she owned went to the Amir al Muminin
| >> Omar and said: "Amir al Muminin! Safiyah loves the Sabbath and
| >> maintains ties with the Jews!" (Of course, she was Jewish!) Omar
asked
| >> Safiyah about that and she said: "I have not loved the Sabbath since
| >> Allah replaced it with Friday for me, and I only maintain ties with
| >> those Jews to whom I am related by kin****p." (Poor Safiyah, again she
| >> had to LIE to save her skin) She asked her slave girl what had
| >> possessed her to carry lies to Omar and the girl replied, "Shaytan!"
| >> Safiyah said, "Go, you are free."(Safiyah sacked her gossiper slave.
| >> Good. This slave talked too much)
| >>
| >> Safiyah lived with Prophet Mohamed for about four years, She was only
| >> twenty-one when he died, and lived as a widow for the next
thirty-nine
| >> years, dying in 50 AH, at the age of sixty and was buried in al Baqi
| >> cemetery. She left property worth one hundred thousand dirhams
leaving
| >> one-third for her nephew, and the rest was given in charity.
| >>
| >> Here we can see how poor safiyah was treated by the lustful muhammad.
| >>
| >> FACTS:
| >>
| >> 1. The war in Khyber lasted 3 days.
| >>
| >> 2. Safiyah was Jewish
| >>
| >> 3. When Muhammad met Safiyah, she was MUTE WITH SHOCK (at the carnage
| >> he did in her village) and the other girl who was with her, was
| >> pouring DUST over her head (A Jewish custom of mourning).
| >>
| >> 4. Safiyah was married to Muhammad on the 3rd day of the war in
| >> Khyber.
| >>
| >> 5. Abu Ayyub was FEARFUL for the life of Muhammad as he was left
ALONE
| >> in a tent with Safiyah (while trying to have intercourse with her),
| >> even before leaving Khyber.
| >>
| >> Based on these above facts we can see that Safiyah had only 3 days to
| >> convert to ISLAM.
| >>
| >> Take into consideration that she had just witnessed her whole village
| >> being murdered by the prophet of Islam. She was MUTE WITH SHOCK.
| >>
| >> This does not look like a 17 years old girl who was madly in love
with
| >> a 56 years old man, and who would marry him straight away for love.
| >>
| >> Who can convert to Islam in 3 days? Has anyone taken 3 days to
convert
| >> to Islam? NO. so.. if someone has, it has to be forcefull. NO ONE
| >> learns Islam in 3 days!!!!
| >>
| >> The reason Safiyah rejected the ***ual advances of the 57-year-old
| >> Muhammad should be obvious to any objective person. I believe most
| >> women prefer to mourn than jump into bed with the killer of their
| >> father, husband and many relatives on the same day of their death.
But
| >> the fact that the prophet of Allah could not contain his ***ual urges
| >> for one day to let this young girl grieve, says a lot of his thinking
| >> and moral character. However as for the rest of the story we are not
| >> sure whether it is true or was fabricated by Muslim historians to
wipe
| >> the impression of rape.
| >>
| >> But this is all we have and to find the truth we have to rely on
these
| >> biased do***ents written by Muslim historians. The story goes on to
| >> say that Abu Ayyub was concerned for the safety of the prophet
because
| >> he (Muhammad) had killed Safiyah's father, husband and many of her
| >> relatives. This is logical. It is foolish to sleep with a woman after
| >> killing her loved ones. But Safiyah's excuse for rejecting Muhammad's
| >> advances towards her seems unreasonable. When Muhammad took this
young
| >> girl into his tent, he had already killed many Jews and was winning
| >> the war. If there were any Jews left, they probably were more worried
| >> for their own lives than Safiyah's chastity.
| >>
| >> Also she was already in the tent alone with Muhammad, how the Jews
| >> would have known if they were engaged in *** or not? I wonder what
| >> other excuse could she make to a man who was the murderer of her
| >> father, husband and many of her relatives to let her alone at least
| >> that night?
| >>
| >> "The next day a Walima (wedding-feast) was arranged on behalf of the
| >> Prophet... "
| >>
| >> Note that the historian is saying that the wedding took place one day
| >> after the prophet got private with Safiyah and made his moves to have
| >> *** with her. This presented no problem for the prophet as he had his
| >> Allah reveal a verse saying it is okay to sleep with women captured
in
| >> war without marrying them even if they are married.
| >>
| >> "And all married women (are forbidden unto you) save those (captives)
| >> whom your right hands possess..." (Q. 4:24)
| >>
| >> The above verse shows that the prophet did not believe that slaves
| >> have any right.
| >>
| >> You could be a happily married woman living your own life, but if
| >> Muhammad and his devout followers attacked your town and captured
you,
| >> you would lose all your rights, and while your husband was being
| >> killed or enslaved you would be given to a Muslim Mujahid who would
| >> rape you all with Allah's blessings.
| >>
| >> continuing..
| >> "The other wives of the Prophet showed their jealousy by making
| >> slights upon her Jewish origin. But the Prophet always defended her.
| >> Once Safiyah was vexed to the extreme by the taunts of all the Arab
| >> wives of the Prophet. She took the complaint to the Prophet, who felt
| >> great compassion for her. He consoled her. He encouraged her. He
| >> equipped her with logic. He said: "Safiyah, take courage and be bold.
| >> They are in no way superior to you. Tell them: I am a daughter of the
| >> Prophet Harun, a niece of the Prophet Musa, and a wife of the Prophet
| >> Muhammad".
| >>
| >> When she was brought along with other prisoners-of-war, the Prophet
| >> said to her, "Safiyah, your father always maintained enmity with me
| >> until Allah made the final decision." She said, "But Allah does not
| >> catch one for the sins of another." (Here we can clearly see that
even
| >> Safiyah knew more about G-d than Muhammad, this so-called prophet.
She
| >> was RIGHT. G-d does NOT catch one for the sins of another. But
| >> Muhammad FAILED to understand this. Why? Because he was NOT acting
for
| >> Allah. He was acting for HIMSELF)
| >>
| >> This of course contradicts Muhammad's own behavior who annihilated
the
| >> entire Bani Qainuqa with the pretext that few of them had killed a
| >> Muslim in retaliation. That is despite the verse that says "Namely,
| >> that no bearer of burdens can bear the burden of another" (Q. 53:38)
| >> Also it was not Allah who made the final decision. (It was MUHAMMAD
| >> himself)
| >>
| >> Safiyah's father was killed by Muhammad's men not by Allah. This
would
| >> be the same as Hitler claiming that G-d killed all the Jews in the
| >> holocaust. If G-d wanted to kill all those people that Muhammad and
| >> his army killed He could have done it on his own. G-d needs no
| >> mercenaries to do his will.
| >>
| >> "The Prophet then gave her the choice of joining her people after
| >> freedom or accepting Islam and coming into a matrimonial relation****p
| >> with him"
| >>
| >> (Remember.. her people were DEAD.
| >> Another thing: As you could see above.. POLYGAMY generates JEALOUSY.
| >> If Allah allowed such thing, he is more evil than the devil himself.
| >> Only an EVIL thing would encourage SINS into mankind's hearts.
| >>
| >> We have to remember that Muhammad killed most of her people and
| >> banished the rest of them. So giving the choice to join her people is
| >> not much of a choice.)
| >>
| >> "She was very intelligent and gentle and said, "O Allah's Messenger,
I
| >> had hoped for Islam, and I confirmed you before your invitation. Now
| >> when I have the honour to be in your presence, I am given a choice
| >> between kufr and Islam I swear by Allah, that Allah and His Messenger
| >> is dearer to me than my own freedom and my joining with my
| >> people." (Tabaqat).
| >>
| >> Was this confession, if true, sincere? Was she safe to speak out her
| >> mind? She was enslaved by a man who had exterminated her family and
| >> could do with her the same.
| >>
| >> See the reference made to her "freedom". This shows clearly that she
| >> was not free. In fact she must have been very intelligent to
fabricate
| >> those lies to save her own life.
| >>
| >> "When Safiyah was married, she was very young, and according to one
| >> re****t she was hardly seventeen years old and was extremely
beautiful.
| >> Once A'isha said a few sentences about her short stature, at which
the
| >> Prophet said, "You have said a thing that if it were left in the sea,
| >> it would mix with it (and make its water dirty). " (Abu Dawud). She
| >> not only deeply loved the Prophet but also greatly respected him as
| >> Allah's Messenger, for she heard the conversations of her father and
| >> uncle after they went to Medinah. When the Prophet migrated to
| >> Medinah, they came to see him and find out whether he was the true
| >> Messenger of Allah spoken of in the Scriptures. When they got back
and
| >> talked together that night, Safiyah was in her bed listening to them.
| >> One of them said, "What do you think about him?" He replied, "He is
| >> the same Prophet foretold by our Scriptures." Then the other said,
| >> "What is to be done?" The reply came that they must oppose him with
| >> all their might."
| >>
| >> Is this story, narrated by Abu Dawud, credible?
| >>
| >> How can two Jews recognize Muhammad as the prophet foretold by their
| >> scriptures and decide to oppose him with all their might?
| >>
| >> It defies all logic. It takes a "deficient in intelligence" to
believe
| >> in this nonsense. It is not clear whether Safiyah lied to conform and
| >> make her self accepted among her enemies or it is another fabrication
| >> of a zealot believer. Why would someone decide to oppose with all his
| >> might the one who he has found out to be the promised one of his own
| >> scriptures? But this is not all! Where in the Bible it says anything
| >> about Muhammad? How come Safiyah's father and uncle could decipher
| >> their scriptures and find about Muhammad while for 1400 years all
| >> Muslim scholars have been unable to do it?
| >>
| >> "So Safiyah was convinced of the truth of the Prophet. She spared no
| >> pain to look after him, care for him and provide every comfort that
| >> she could think of. This is evident since she came into his presence
| >> after the fall of Khaibar."
| >>
| >> See how the writer contradicts himself in one page? Just a few lines
| >> above we read that she was captured and was taken to Muhammad as a
| >> prisoner. She didn't come on her own. She was taken to the prophet
| >> because she was young and the prettiest of other women captured.
| >>
| >> "The Prophet had a slight grievance against her for she had refused
| >> when the Prophet wanted to have privacy with her at the previous
stage
| >> (of the journey). At the next halt, the Prophet had privacy with her
| >> and spent all night with her. When she was asked by Umm Sulaim, "What
| >> did you see in Allah's Messenger?" She said he was very pleased with
| >> her and did not sleep at all but was talking to her all night. He had
| >> asked her, 'Why did you refuse at the first stage when I desired
| >> privacy with you?' She had said, 'I was afraid for you because of the
| >> nearness of the Jews. "'This thing further increased my merit in his
| >> eyes." (Tabaqat).
| >>
| >> Bukhari also has recorded some Hadithes telling the invasion of
| >> Kheibar and how Muhammad met Safiyah.
| >>
| >> Narrated 'Abdul 'Aziz:
| >>
| >> Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr
| >> prayer there yearly in the morning) when it was still dark. The
| >> Prophet rode and Abu Talha rode too and I was riding behind Abu
Talha.
| >> The Prophet passed through the lane of Khaibar quickly and my knee
was
| >> touching the thigh of the Prophet . He uncovered his thigh and I saw
| >> the whiteness of the thigh of the Prophet. When he entered the town,
| >> he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near
a
| >> (hostile) nation (to fight) then evil will be the morning of those
who
| >> have been warned.' He repeated this thrice. The people came out for
| >> their jobs and some of them said, 'Muhammad (has come).' (Some of our
| >> companions added, "With his army.") We conquered Khaibar, took the
| >> captives, and the booty was collected. Dihya came and said, 'O
Allah's
| >> Prophet! Give me a slave girl from the captives.' The Prophet said,
| >> 'Go and take any slave girl.' He took Safiya bint Huyai. A man came
to
| >> the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai
| >> to Dihya and she is the chief mistress of the tribes of Quraiza and
An-
| >> Nadir and she befits none but you.' So the Prophet said, 'Bring him
| >> along with her.' So Dihya came with her and when the Prophet saw her,
| >> he said to Dihya, 'Take any slave girl other than her from the
| >> captives.' Anas added: The Prophet then manumitted her and married
| >> her."
| >>
| >> Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as
| >> Mahr)?" He said, "Her self was her Mahr for he manumitted her and
then
| >> married her." Anas added, "While on the way, Um Sulaim dressed her
for
| >> marriage (ceremony) and at night she sent her as a bride to the
| >> Prophet . (Sahih Bukhari 1.367)
| >>
| >> Mahr or dowry is a money that a bride receives from her husband when
| >> he marries her. Muhammad did not pay Safiyah her Mahr because he had
| >> to pay it to himself for manumitting her. Of course the irony is that
| >> he did not buy her but enslaved her by raiding her town. This story
is
| >> significant because it gives us an insight into the moral and ethical
| >> values of the Prophet of G-d (Peace be upon his immaculate soul)
| >>
| >> Our modern sensibility makes us cringe with stories like this, yet
| >> amazingly Muhammad taught that he is going to receive two rewards by
| >> marrying Safiyah. One for manumitting someone whom no one but himself
| >> had enslaved and the other for marrying the prettiest girl who was 40
| >> years younger.
| >>
| >> Abu Musa re****ted that Allah's Messenger (may peace be upon him) said
| >> about one who emancipated a slave woman, and then married her, that
| >> for him there are two rewards. (Sahih Muslim Book 008, Number 3327)
| >>
| >> Also in another part:
| >>
| >> Narrated Anas:
| >>
| >> The Prophet offered the Fajr Prayer near Khaibar when it was still
| >> dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever
| >> we approach a (hostile) nation (to fight), then evil will be the
| >> morning for those who have been warned." Then the inhabitants of
| >> Khaibar came out running on the roads. The Prophet had their warriors
| >> killed, their offspring and woman taken as captives. Safiya was
| >> amongst the captives, She first came in the share of Dahya Alkali but
| >> later on she belonged to the Prophet . The Prophet made her
| >> manumission as her 'Mahr'. (Sahih Bukhari V.5 B.59 N.512)
| >>
| >> So from all this, one can easily see the LACK of character of this
so-
| >> called prophet of G-d.
| >>
| >> He was no prophet. He was a murderer, an Arab marauder, and a
| >> paedophile with no respect for women or their feelings
| > HOW TO BECOME A ****SKIN MOSLEM - this is how: **** goats, **** your
| > mother (nikomak), molest children, wear a beekeepers outfit all the
| > time, never shower or bath, beat your wives, learn terrorist
activities
| > at a maddrassa, wipe your ass with stones, sell the donkey you ****ed
to
| > a nearby village, marry a nine year-old , send your child off to an
| > indoctrination camp, practice thighing with little kids, ............
| > Practice all those and you too could become a prophet !!
| >
| >
| > Elif air ab tizak mohammad !!!!
| >
| > info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
| > politicsIranian@[EMAIL PROTECTED]
| > jamiat@[EMAIL PROTECTED]
| > dsirc@[EMAIL PROTECTED]
| > jamiatmp@[EMAIL PROTECTED]
| > sanha-kzn@[EMAIL PROTECTED]
| > sanha-gp@[EMAIL PROTECTED]
| > sanha-cpt@[EMAIL PROTECTED]
| > helpline@[EMAIL PROTECTED]
| >
| HOW TO BECOME A ****SKIN MOSLEM - this is how: **** goats, **** your
| mother (nikomak), molest children, wear a beekeepers outfit all the
| time, never shower or bath, beat your wives, learn terrorist activities
| at a maddrassa, wipe your ass with stones, sell the donkey you ****ed to
| a nearby village, marry a nine year-old , send your child off to an
| indoctrination camp, practice thighing with little kids, ............
| Practice all those and you too could become a prophet !!
|
|
| Elif air ab tizak mohammad !!!!
|
| info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
| politicsIranian@[EMAIL PROTECTED]
| jamiat@[EMAIL PROTECTED]
| dsirc@[EMAIL PROTECTED]
| jamiatmp@[EMAIL PROTECTED]
| sanha-kzn@[EMAIL PROTECTED]
| sanha-gp@[EMAIL PROTECTED]
| sanha-cpt@[EMAIL PROTECTED]
| helpline@[EMAIL PROTECTED]
| islamwayoflife@[EMAIL PROTECTED]
| furtivo4000@[EMAIL PROTECTED]
|
| ** Posted from http://www.teranews.com
**
|
| --
|
| moslem cartoon character mohammad and his bumchum allaah were child
| molesting goat ****ers and nikomaks
|
|
| _
| /'_/)
| ,/_ /
| / /
| /'_'/' '/'__'7,
| /'/ / / /" /_\
| ('( ' /' ')
| \ /
| '\' _.7'
| \ (
| \ \
|
| Up your ass mohammad - Elif air ab tizak!!!
|
| info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
| politicsIranian@[EMAIL PROTECTED]
|
